宽容(英文)
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品牌: 房龙
基本信息·出版社：外语教学与研究出版社
·页码：353 页
·出版日期：1998年
·ISBN：7560014488
·条形码：9787560014487
·包装版本：第3版
·装帧：平装
·开本：32开
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内容简介《宽容》(英文)讲述宗教史上的对立与融合、迫害与反迫害，历来是个复杂而敏感的问题。房龙以他犀利的眼光，从不同宗教派别的冲突中去寻找背后的深层根源。最终他看到：历史上的宗教改革家假以“宗教改革”的名义，对一切不利于自己发展的思想创新进行残酷迫害，这种精神上的不宽容导致的恰是他们的“敌人”犯下的那些错误。借助于房龙的“宽容”之眼，我们不难对宗教史乃至一切精神文化现象的发展有一个清晰的轮廓。
作者简介房龙，荷裔美国作家，房龙1882年出生于荷兰鹿特丹市一个珠宝商家庭里，一直境遇不佳，直到1921年8月，房龙的人生旅程出现了出人意料的进展，他应邀去安蒂奥克学院担任社会学系主任，并在这儿完成了主要给儿童读的《人类的故事》。这本书好评如潮，以此为始，《圣经的故事》、《宽容》等书相继出版，在二战时曾针锋相对西特勒的《我的奋斗》而写下《我们的奋斗》。
媒体推荐书评
实在巧妙不过，枯燥无味的科学常识，经他那么的一写，无论大人小孩，读他书的人都觉得娓娓忘倦了。房龙的笔，有这样一种魔力，但这也不是他的特创，这不过是将文学家的手法，拿来讲述科学而已。
编辑推荐《宽容》(英文)是通俗性的人文主义经典之作，畅销全球，为世界各国读者所喜爱，在该书中，作者向我们展示了自人类出现以来人类思想的发展历程，深入浅出，文笔优美，《宽容》(英文)属于英文原版，对于中国读者来说，不仅可体会大师思想精华，亦可提高英语阅读能力。
目录
PROLOGUE
CHAPTER1 THE TYRANNY OF IGNORANCE
CHAPTER2 THE GREEKS
CHAPTER3 THE BEGINNING OF RESTRAINT
CHAPTER4 THE TWILIGHT OF THE GODS
CHAPTER5 IMPRISONMENT
CHAPTER6 THE PURE OF LIFE
CHAPTER7 THE INQUISITION
CHAPTER8 THE CURIOUS ONES
CHAPTER9 THE WAR UPON THE PRINTED WORD
CHAPTER10 CONCERNING THE WRITING OF HISTORY IN GENERAL AND THIS BOOD IN PARTICULAR
CHAPTER11 RENAISSANCE
CHAPTER12 THE REFORMATION
CHAPTER13 ERASMUS
CHAPTER14 RABELAIS
CHAPTER15 NEW SIGNBOARDS FOR OLD
CHAPTER16 THE ANABAPTISTS
CHAPTER17 THE SOZZINI FAMILY
CHAPTER18 MONTAIGNE
CHAPTER19 ARMINIUS
CHAPTER20 BRUNO
CHAPTER21 SPINOZA
CHAPTER22 THE NEW ZION
CHAPTER23 THE SUN KING
CHAPTER24 FREDERICK THE GREAT
CHAPTER25 VOLTAIRE
CHAPTER26 THE ENCYCLOPEDIA
CHAPTER27 THE INTOLERANCE OF REVOLUTION
CHAPTER28 LESSING
CHAPTER29 TOM PAINE
CHAPTER30 THE LAST HUNDRED YEARS
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文摘书摘
I have read the stories of miracles.
But one of them was lacking;the miracle of the survival of man.
How and in what manner and why the most defenseless of all mammals should have been able to maintain himself against microbes and mastodons and ice and heat and eventually become master of all creation,is something I shall not try to solve in the present chapter.
One thing, however, is certain. He never could have accomplished all this alone.
In order to succeed he was obliged to sink his individuality in the composite character of the tribe.
In such an atmosphere of intellectual and spiritual freedom, in a city filled with the pungent smell of ships from all the seven seas, rich with fabrics of the Orient, merry with the laughter of a well fed and contented populace,Thales was born, In such a city he worked and taught and in such a city he died. If the conclusions which he reached differed greatly from the opinions held by most of his neighbors, remember that his ideas never penetrated beyond a very limited circle. The average Miletian may have heard the name of Thales,just as the average New Yorker has probably heard the name of Einstein. Ask him who Einstein is,and he will answer that he is a fellow with long hair who smokes a pipe and plays the fiddle and who wrote something about a man walking through a railroad train, about which there once was an article in a Sunday paper.
That this strange person who smokes a pipe and plays the fiddle has got hold of a little spark of truth which eventually may upset (or at least greatly modify) the scientific conclusions of the last sixty centuries,is a matter of profound indifference to the millions of easy-going citizens whose interest in mathematics does not reach beyond the confliet which arises when their favorite batsman tries to upset the law of gravity.
The text-books of ancient history usually get rid of the difficulty by printing "Thales of Miletus (640-546 B. C.
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